Reflected within

Media is against Islam, how come the western are more coming to Islam.

Syria - Alawis Onslought On Sunni Muslims by Abu Izzadeen

 

Shirk of the Syrian Alawi religion/regime: "Assad is our Lord" "We will push Allah into a corner"

 

Ruling On Takfeer Bashar al Assad & Fighting In Syria - Shaykh ʾUsāmah Ibn Atāyā al 'Utâybî

 

Allah - the Most High:"and your Lord says: "Call on me I will answer your prayer

Allah - the Most High:"and your Lord says: "Call on me I will answer your prayer..."[40:60]

hasbunal-lahu wa ni'mal wakeel--Allah is sufficient for us and the Best of those on whom to depend[sahih al Bukhari 5:172]

 

Dua when the Armies meet When the Muslim is facing the enemy in battle, at this critical period,the du'a of a worshipper is accepted.---Sahl ibn Sa'd (RA) narrtaed the the Prophet (SAW) said: 'Two duas are never rejected,or rarely rejected: the du'a during the call for prayer, and the du'a during the clamity when the two armies attack each other'[Abu Dawud #2540, ibn Majah, al-Hakim] The dua of a Muslim for his absent brother or sister Muslim stemming from the heart.---The prophet (SAW) said:'There is no believing servant who supplicates for his brother in his absence where the angels do not say,'the same be for you'' [Muslim] The One Who Is Suffering Injustice and Opression--The Messenger of Allah (SAW) said to Mua'ad Ibn Jabal (RA),'Beware of the supplication of the unjustly treated, because there is no shelter or veil between it (the supplication of the one who is suffering injustice) and Allah (SWT)'[Sahih Al-Bukhari and Muslim] An Hour On Friday--Narrated Abu Hurairah (RA): Allah’s Messenger (SAW) talked about Friday and said: 'There is an hour on Friday and if a Muslim gets it while offering Salat (prayer) and asks something from Allah (SWT), then Allah (SWT) will definitely meet his demand.' And he (the Prophet (SAW) pointed out the shortness of that particular time with his hands.[Sahih al-Bukhari]  

Win Win Situation

 

Shaykh Aed Al Qarni - Jihad, The Path To Victory!

 

O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allah (i.e. Jihad) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter. [Al-Tawba 9:38]

Aleppo (Halab): Thousands call for Islamic Caliphate in Syria [translated chants!] | March 2012

 

Amazing and moving scenes from Aleppo (Halab) Syria where thousands of people call for the Islamic Caliphate (Khilafah) during the Syrian Uprising. This clip is from 12 March 2012.

The importance of Bilad al-Sham (Syria)

 

 

You are not in charge! - Yahya Ibrahim

 

Quran Kareem , Surah 2, Al-Baqara, Ayat ,255
In the name of Allah, the Beneficent, the Merciful.

Allah! There is no God save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous. (255)

Allah is all powerful. He controls everything and can do anything. "Surely Allah can do everything". (Surah al-Baqarah, 2:20).
He is so powerful and dominating that whenever He wants a thing to come into existence or wants something to be done, He simply says: "Be!" and immediately it will `be'. The Qur'an says: "His command, when He decrees a thing, is to say to it: `Be' and it is". (Surah Yasin, 36:82).

As Allah has the highest degree of every kind of virtue and perfection, He is naturally free from any fault, defect and deficiency. A number of the Qur'anic verses, extolling Allah, emphasize this aspect of His glory.
The Qur'an declares Allah to be free from any kind of deficiency and need. It regards this freedom as an important principle of the cognizance of Allah, by means of which a number of doctrinal and ideological deviations which have taken birth regarding Allah may be detected.
'Musa said to his people: If you and all those who are on the earth prove to be ungrateful, Allah does not at all need your thanks. He is Laudable" . (SurahIbrahim, 14:8).
Man should remember that because of Allah not being in want of anything, He is not in need of our faith, worship and obedience. If He wants us to be faithful and obedient, that is for our own benefit and not for His. If the whole world disbelieves in Allah, it won't do Him the least harm. Not being subject to any need, Allah is free from the limitations of time and space. He is above them. A being who occupies space, naturally needs it to exist, and one who is confined to time, can exist only under certain conditions at a particular time. A being not time-bound can always exist and is not dependent upon the special conditions of time.

The Creator of the world knows everything. As far as we are concerned there are two kinds of things in the universe viz. open and hidden, perceptible and imperceptible.
However Allah is aware of both of them. On principle there is nothing unknown to Him. Nothing is hidden from Him. "He is the Knower of the unseen and the seen. He is the Supreme the Most High". (Surah al-Ra'd, 13:9).
`Nothing in the earth or in the heavens is hidden from Allah ". (Surah Ale Imran, 3: 5). He is aware of the minutest details. He knows all that we do. "Surely Allah knows all that you do" . (Surahal-Nahl, 16:91).

Allah is Beneficent and Merciful to all His creation. He has bestowed endless bounties on all. He has provided all of us with ample opportunities to pass our life. He is Forgiving. If a sinner repents and wants to adopt the way of virtue, the door is not closed to him, provided he is earnest in doing that. Throughout the world there are innumerable signs of the mercy of Allah. Like all other existing things min also enjoys the Divine blessings, but with one important difference. He has been blessed with the special favor of being the master of his destiny. He is endowed with the power of distinguishing between right and wrong and good and bad, and is able to choose consciously either of them. He can exercise this power only if it is admitted that some of his actions are desirable and rewarding and some others leading to pain and punishment.
The anxiety for not losing the reward of desirable acts and for escaping the punishment of undesirable ones is a Divine blessing in itself, for it impels man to be virtuous and upright. The Qur'an has repeatedly warned against the wrath of Allah.

Surah 48: Al-Fath (The Victory): verse 48:29--re-the one who curses sahaba-.Allaah the Exalted has ways to guide the people to truth.

 

the shias curse Abu Bakr, 'Umar, 'Aisha, 'Uthman, and all the sahaba except 'Ali, and declare them kâfir, even say some of them are in hell being tortured in sick ways?--alhamdolillah ...Allaah the Exalted has ways to guide the people to truth.and the munâfiqîn have nothing to do with the sahaba. The Prophet (SAW) said clearly may the curse of Allâh, the angels, and mankind be on the one who reviles his sahaba (RA) even Allâh said in 48:29 ''that He may enrage the disbelievers with them (i.e: those with Prophet Muhammad).''

"The superiority of 'Aisha to other ladies is like the superiority of Tharid (i.e. meat and bread dish) to other meals. Many men reached the level of perfection, but no woman reached such a level except Mary, the daughter of Imran and Asia, the wife of Pharaoh." [Sahih Al-Bukhari, Narrated by Abu Musa Al Ashari]

Didnt the Prophet (SallAllâhu 'alaihi wa sallam) said in a sahih narration may the curse of Allâh, the angels, and all mankind be upon the one who curses his sahaba (approximate meaning) and Allâh declared them Kâfir in the end of verse 48:29